“All things manifesting in the lower worlds exist first in
the intangible rings of the upper spheres,
so that creation is, in truth,
the process of making tangible the intangible
by extending the intangible into various vibratory rates.”

― Manly P. Hall

The Qabbalah, the Secret Doctrine of Israel

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Welcome Traveler,


It's been a whirlwind of a month, I can't say thank you enough for your support, starting next month I'll be putting out a monthly magazine about topics related to that month.


So what's new

I've added a new section that covers meals of the ancient world and a section about herbal remedies will be coming soon.


As always may your travels be light and your path be pleasant to you and your family, blessings.


Magus

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Yeah I know its been 3 years since I've posted anything new. I burnt out from everything I was putting into this. and tbh what made me come back was the fact that even after 3 years this is still popular. I can't thank you enough for your continued support.

So what's new well I have a new address and with covid I've had a bit of free time. so maybe its time I got back into the captains chair and got to setting a course to places undiscovered. A part of me is happy while a part isn't because he know what's up and he doesn't like doing the hard long hours of labor.

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Saturday, June 24, 2017

Papyri graecae magicae III.1-59


[P.G.M. III.1-164 is a multipurpose magical recipe, part of which deals with restraining charioteers (lines 15-30). The instructions begin with the ritual drowning of a cat while reciting a formula to Sekhmet-Bastet, a “cat-faced” goddess mentioned in several other Egyptian magical texts.]

Take the cat, and make [three] lamellae, one for its anus, one for …, and one for its throat; and write the formula [concerning the] deed on a clean sheet of papyrus, with cinnabbar [ink], and [then the names of] the chariots and charioteers, and the chariot boards and the racehorses. Wind this around the body of the cat and bury it. Light seven lamps upon [7] unbaked bricks, and make an offering, fumigating storax gum to it, and be of good cheer. Take its body [and preserve] it by immuring it either in a tomb or in a burial place … with colors, … bury … looking toward the sunrise, pour out (?) …, saying:

“Angel, … [SEMEA], chthonic … lord (?), grant [safety?], … O chthonic one, in [the] horse race, IAKTORE; hold … restrain …, PHOKENSEPSEUARE[KTATHOUMISONKTAI], for me, the spirit … the daimon of [the] place … and may the [deed] come about for me immediately, immediately; quickly, quickly, because I conjure you, at this place and at this time, by the implacable god … THACHOCHA EIN CHOUCHEOCH, and by the great chthonic god, ARIOR EUOR, and by the names that apply to you; perform the NN deed” (add the usual).

Then take up the water in which the drowning took place, and sprinkle it [on] the stadium or in the place where you are performing [the rite].

The formula to be spoken, while you are sprinkling the drowning water, is as follows: I call upon you, Mother of all men, you who have brought together the limbs of Meliouchos, even Meliouchos himself, OROBASTRIA NEBOUTOSOUALETH, Entrapper, Mistress of corpses, Hermes, Hekate, [Hermes?], Hermekate, LETH AMOUMAMOUTERMYOR; I conjure you, the daimon that has been aroused in this place, and you, the daimon of the cat that has been endowed with spirit; come to me on this very day and from this very moment, and perform for me the NN deed“ (add the usual, whatever you wish). (trans. J.M. Dillon in H.D. Betz (1986))

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