HOW TO RENDER THYSELF MASTER OF A TREASURE POSSESSED BY THE SPIRITS

THE Earth being inhabited, as I have before said unto thee, by a great number of Celestial Beings and Spirits, who by their subtilty and prevision know the places wherein treasures are hidden, and seeing that it often happeneth that those men who undertake a search for these said treasures are molested and sometimes put to death by the aforesaid Spirits, which are called Gnomes; which, however, is not done through the Avarice of these said Gnomes, a Spirit being incapable of possessing anything, having no material senses wherewith to bring it into use, but because these Spirits, who are enemies of the passions, are equally so of Avarice, unto which men are so much inclined; and foreseeing the evil ends for which these treasures will be employed have some interest and aim in maintaining the earth in its condition of price and value, seeing that they are its inhabitants, and when they slightly disturb the workers in such kind of treasures, it is a warning which they give them to cease from the work, and if it happen that the greedy importunity of the aforesaid workers oblige them to continue, notwithstanding the aforesaid warnings, the Spirits, irritated by their despising the same, frequently put the workmen to death. But know, O my Son, that from the time that thou shalt have the good fortune to be familiar with such kinds of Spirits, and that thou shalt be able by means of what I have taught thee to make them submit unto thine orders, they will be happy to give thee, and to make thee partaker in that which they uselessly possess, provided that thine object and end shall be to make a good use thereof.

THE MANNER OF PERFORMING THE OPERATION.

On a Sunday before sunrise, between the 10th of July and the 20th of August, when the moon is in the Sign of the Lion, thou shalt go unto the place where thou shalt know either by interrogation of the Intelligences, or otherwise, that there is a treasure; there thou shalt describe a Circle of sufficient size with the Sword of Magical Art wherein to open up the earth, as the nature of the ground will allow; thrice during the day shalt thou cense it with the incense proper for the day, after which being clothed in the raiment proper for the Operation thou shalt suspend in some way by a machine immediately above the opening a lamp, whose oil should be mingled with the fat of a man who has died in the month of July, and the wick being made from the cloth wherein he has been buried. Having kindled this with fresh fire, thou shalt fortify the workmen with a girdle of the skin of a goat newly slain, whereon shall be written with the blood of the dead man from whom thou shalt have taken the fat these words and characters (see Figure 10); and thou shalt set them to work in safety, warning them not to be at all disturbed at the Spectres which they will see, but to work away boldly. In case they cannot finish the work in a single day, every time they shall have to leave it thou shalt cause them to put a covering of wood over the opening, and above the covering about six inches of earth; and thus shalt thou continue unto the end, being all the time present in the raiment of the Art, and with the Magic Sword, during the operation. After which thou shalt repeat this prayer

PRAYER

ADONAI, ELOHIM, EL, EHEIEH ASHER EHEIEH, Prince of Princes, Existence of Existences, have mercy upon me, and cast Thine eyes upon Thy Servant (N.), who invokes Thee most devoutedly, and supplicates Thee by Thy Holy and tremendous Name Tetragrammaton to be propitious, and to order Thine Angels and Spirits to come and take up their abode in this place; O ye Angels and Spirits of the Stars, O all ye Angels and Elementary Spirits, O all ye Spirits present before the Face of God, I the Minister and faithful Servant of the Most High conjure ye, let God Himself, the Existence of Existences, conjure ye to come and be present at this Operation, I, the Servant of God, most humbly entreat ye. Amen.

Having then caused the workmen to fill in the hole, thou shalt license the Spirits to depart, thanking them for the favour they have shown unto thee, and saying:--

THE LICENSE TO DEPART

O ye good and happy Spirits, we thank ye for the benefits which we have just received from your liberal bounty; depart ye in peace to govern the Element which God hath destined for your habitation. Amen.

The ceremony of the opening of the mouth

This ceremony was performed after the funeral cortège (see lower register) had reached its destination. Its purpose was to return to the deceased the use of his organs in the Afterlife. He had to be able to feed himself, recite magical spells, give commands and see. 

In the case of statues of gods it was generally performed in the House of Gold, i.e. the atelier of the sculptor and goldsmith. The eyes and mouth were 'cut' open with a stp (setep) adze, thus enabling the god to see, speak and eat, and at the same time enabling all the other senses as well. The psS-kf (pesesh-kaf) was possibly used to cut the statue's umbilical cord symbolically, the last act of giving birth. In the Pyramid Texts it is used to prepare the mouth:

"O King, I fasten for you your jaws which were divided - psS-kf."

Faulkner: Utterance 37/30a:

Upuaut was the god of Lykopolis and had the form of a jackal. As a martial Opener of the Path his attributes were a mace and a bow. He was Leader of the Gods and his standard was first in royal processions. He preceded even Osiris and two of his standards were carried at the head of the funeral cortèges. Placed in the grave he guarded the deceased.

O King, I open your mouth for you with the adze of Upuaut… Horus has split open the King's mouth, using that with which he split open his father's mouth, using that with which he split open Osiris' mouth, with the iron which issued forth from Seth, with the adze of iron which split open the mouths of the gods.

A model of a calfs leg is instrumental as well, though its purpose is unclear. The ceremony is very ancient, dating to the Old Kingdom, though details are known only since the New Kingdom.
An important part of the ceremony were the offerings which the deceased would need in his afterlife. Loaves of bread, cakes, beer, fruit and vegetables, oil, fowl and meat carried in them a life force which could be extracted. 

The mummy was also annointed. Seven different kinds of oil were used for this purpose, setji heb, hekenu, seftji, nekhnem, twat, hatet ash, hatet tjehenu. The sem-priest offered the vessel and the kher-heb spoke the words:

"Osiris Unas, I have filled thine eye for thee with metchet oil."
"Osiris Unas, there hath been presented unto thee that which hath been pressed out from thy face."
"Osiris Unas, the Eye of Horus hath been presented unto thee, and [Set] hath been made weak in respect of thee thereby."
"Osiris Unas, the Eye of Horus hath been presented unto thee, that it may unite itself unto thee."
"Osiris Unas, the Eye of Horus hath been presented unto thee, that the gods may be brought unto thee thereby."
"O ye Oils, O ye Oils, which are on the forehead of Horus [place ye yourselves on the forehead of the Osiris Unas, make ye him to smell sweet in possessing you], make ye him to become a khu (i.e., Spirit) through possessing you, make ye him to have his sekhem (i.e., Vital Power) in his body, make ye him to have openings before his eyes, and let all the khu (i.e., Spirits) see him, and let them all hear his name. Behold, Osiris Unas, the Eye of Horus hath been brought unto thee, for it hath been seized that it may be before thee."

The Papyrus of Unas

E.A. Wallis Budge The Liturgy of Funerary Offerings, pp 88ff

Calendar of the Sun 2nd of Haymonath The Day of Bes

Color: Brown
Element: Water
Altar: Upon a brown cloth set a pitcher of beer, a bowl of incense, and the small figure of the dwarf god Bes, surrounded by rhythm instruments.
Offerings: Do something for children, or to help someone's marriage.
Daily Meal: Barley. Beer.

Hymn to Bes

O little dancer from the Land of Punt,
Guardian of sweet dreams,
Giver of beauty both inside and out,
Bless the bed in which we shall sleep,
Bless the mirror into which I will look
Tomorrow morning when I awake.
Bless and protect all children,
For they are the innocent victims of this world.
Bless and protect those who join together
In committed relationship,
Especially when their love is the anchor of a family.
Bring us laughter, dancing Bes,
And protect us from all disasters
For as long as we may live and love.

(All pick up musical instruments and spend time playing in honor of Bes. Singing or chanting of one's choice may be added, as may dancing.)

Calendar of the Sun The 24th of Haymonath The Day of Bast

Colors: Pink, yellow, clay-color
Element: Fire
Altar: Upon a cloth the color of clay, set ten lit candles of pink and yellow, and the figures of many cats. In the center should sit a figure of Bast, and a sistrum. The one who has been chosen to do the work of the ritual should pick up the sistrum before the invocation, with an obeisance to Bast, and it should be shaken after every sentence.
Offerings: Give aid to an animal shelter. Give food to household cats.
Daily Meal: Fish.

Invocation to Bast

O great Mistress of Cats,
Lady of pleasure in ancient times,
Your eyes sparkle with mischief
And you grant your favors capriciously,
Giving them only where the whim takes you.
Yet we who inhabit this strange world,
Below you yet in power over all your subjects,
We would ask your blessing on us
As we give our blessing to those who are in our mercy.
May we never forget, Lady of tame predators,
Who are not so tame as we might like to believe,
That when we are in a position of power
We should never forget the spirit of those beneath us.
Bless us with joy in life, Lady Bast,
And may we go to our graves
Never forgetting what it is like to play.
Hail Bast! (Repeat response)
Hail Bast! (Repeat response)
Hail Bast! (Repeat response)

(For the rest of the afternoon, work should be done at an animal shelter, or spent playing with cats, which on this day alone is not shirking the work. Some folk of the House may choose to be cats themselves for this day; they need do no work, and it is lucky to pet them, but they must not stand on two legs or the spell will be broken. During this time, they must meditate on what it is to be in the strange predicament of the tamed predator who is dependent on the whims of humans.)

Calendar of the Sun The 13th of Halegmonath Egyptian All Souls' Day - Day of Anubis

Colors: Black and tan
Element: Earth
Altar: Set with a cloth of tan like the desert sands, upon which is poured a mound of sand with one black candle set within it, a cup of beer, and a figure of the jackal god Anubis.
Offerings: Candles. Incense. An offer to guide someone in need out of darkness.
Daily Meal: Beer. Figs. Dates. Millet. Barley. Lentils. Duck or goose.

Invocation to Anubis

Lord of the desert sands
Who guides lost souls through endless waste
Into a better land
Who brings the Dead
To their final judgment
Into the hand of Ma'at
Great-eared one who sniffs out
All things hidden
And from whom nothing
Can be concealed forever,
Guide us surely and skillfully
Out of the darkness
Of our own blind searching.

Chant:
Dark God of the West
Take me home
I am a wandering soul

Call and response while pouring the beer libation:

Bring us forth out of darkness
Guide us through the waste lands
Find for us the track of Fate
Like all our ancestors
Like all the souls of the beloved dead
We will find a way
We will find a way
We will find a way
Forth out of the darkness
And into the blazing Sun.

Peppermint Candle Hex Spell

In a small bottle mix some peppermint oil and mineral oil

On a piece of brown paper write the targets name and other identifying information

Carve a black candle as desired

Dress the candle with the peppermint oil while charging it with your intentions

Place the candle on the brown paper and light it.

Let the candle burn out

When it has burnt out bury the remains far from home on a new moon

Depending on the type of spell being worked, be it to curse, heal, harm or bind, various actions are performed on the poppet to cause a similar effect on the recipient. It can be pierced with pins, nails or other sharp objects to cause pain, cooled with water or heated with fire to cure a fever, or bound with cords to restrict movement.

To bind someone with a curse spell

Items needed:

1 lemon
1 black candle
9 nails
Cursing Oil
Picture of person (to be cursed)
Athame
Black bowl

Light the candle!

Cut a slit into the lemon.

Place the picture of the person inside the slit.

Take one if the nails and feel your anger rise. Visualize your anger.

Pierce the nail into the lemon.

Do the same for the remaining nails.

With each nail your anger should rise for this person getting blacker and blacker.

When you reach the last nail, place the lemon in the bowl.

Pour cursing oil onto the lemon filling the bowl until the lemon is half covered (with oil.)

Let the lemon rot in this bowl on your alter.

As the lemon rots, so too will the life and luck of the person!!

Rid Yourself of the Leech

You ever had someone who stole your work, dreams, your lover or friend?
Be rid of them and take your life back

Ingredients

Two black candles
frankincense and myrrh incense.
Real sea salt
Ginger Essential oil

To Prepare

In front of you place a candle on the left and a candle to the right
In the centre place the sea salt
Nearest to you place the incense

Instructions

Light the candles and the incense then let a small drop of the essential oil fall onto each candle, the sea salt and the incense

Then focus on the person the spell is directed at and say these words

Vampire leech you walk the night
Vampire leech you take my life,
destroy no more of what I've achieved,
destroy no more of what I've received,
Begone, Withdraw, leave me be
My world is mine, I set me free

repeat 5 times

When finished let the candles and incense burn until they all burn out

Dark Magic Binding Spell

To Restrict an Annoying Person...

Take a 3"x3" square piece of paper.

In black ink write the name of the person that is to be bound on.

While you do this, in your mind, visualize the face of the person to whome the spell will be directed to.

(Be careful you focus correctly at this point!).

When you have written the name cross it with an inverted pentacle (5 pointed star within a circle).

Fold the paper twice then raise it to your temple and chant three times the following...

"To be protected from you, This magic charm I will do,
With this words I bind thee, For you to let me be,
To be protected from your harm, I now seal this charm".

Now place the paper on the floor, again visualize the person then slam your right foot on it nine times

Each time you stamp on it say - SO SHALL IT BE

After that, pick it up and throw it in a trash bin and walk away.

An Angel intention/attraction incantation

State your intention, then say the following:

Ariel begins it. 

Baradiel guides it. 

The Chalkydri sing it. 

Devas manifest it. 

Elohim wills it. 

The Fravashi better it.

Gabriel brings it. 

The Hafaza watch it. 

The Ischim balance it. 

Jael guards it. 

Kadmiel births it. 

Lahabiel aids it. 

Michael raises it. 

Nebo ministers it. 

Ofaniel sees it. 

Patron angels devote it. 

The Queen of angels speaks it.

Raphael inspires it. 

Sandalphon prays it. 

Thrones sanctify it. 

Uriel strengthens it. 

Vrevoil reveals it. 

Watchers protect it. 

Xathanael patrons it. 

Yahriel places the glory of the moon on it. 

Zodiac angels seal it. 

And Spirit brings it through time and space. 

So mote it be!

Make a sign in the air of an equal-armed cross using your dominant hand.

Blood Sacrifices: a Brief introduction

This intense ritual has been around forever and still exists today in many parts of the world. 

We have the Aztecs who were very big on Human and animal sacrifice. It was an integral part of their Religion. They had many Blood thirsty Gods that needed to be pleased. 

As they saw it, the offering of blood through human sacrifice ensured the perpetuation of the universe. Spanish observers found the practice utterly revolting for Aztecs would take their victims... make them lay perfectly still while the High Priest took a stone knife and cut out their heart. 

 The Aztec priests were also into self mutilation. For instance, cutting their own genitalia and worst of all they would take a rope and embed it with large thorns. Then they would pierce their tongue and thread the thorn embedded rope through the tongue. The likes would have to be such an excruciating pain that they would leave their bodies and travel to other dimensions. 

Similar to the American Indians who would do piercing to achieve OBE's. Reference the movie "A man called Horse". Now in the ancient days the ultimate sacrifice was to be that of a virgin young boy. Even today human sacrifice goes on, but only in the most secretive places. 

Now for the Truly brave Sorcerer, he will use his own blood which I myself am accustom to. But the norm is to use that of an animal. For instance, using white doves or chickens. There are many different animals that can be used according to who you are conjuring up. Remember if they are virgin animals, it is all the more pleasing to the Entity. 

 Why do you need to use blood? 

Because blood is life. It has an energy, a life force. So Demons are attracted to it. Plus, it gives them some substance to take some form. If only you could see the demons attracted to the fresh corpses of the newly killed on the battlefield in times of war. 

 Now, when you sacrifice an animal and pour the blood into the Triangle of Solomon... it has only a life force time of about fifteen minutes. Once the life force is exhausted the Entity will probably leave. 

You can take note of a similar situation when Crowley conjured the Mighty Demon "Chorozon" in the desert. You will also take note that Crowley's partner was almost killed when attacked by the Demon and many believe that this conjuring of Chorozon led to Crowley's eventual death. 

This is because Crowley let the Demon take possession of his body so it could talk through him. Now their are many of you who would never think of doing such a thing and that is fine. For you like many others may use Incense. For it is also pleasing to the entities and will give them something to help them take form. 

 One last note. DO THIS AT YOUR OWN RISK!

A Mythraic Ritual

THE RITUAL

THE FATHER'S PRAYER

O Providence, O Fortune, bestow on me Thy Grace - imparting these the Mysteries a Father only may hand on, and that, too, to a Son alone - his Immortality - [a Son] initiate, worthy of this our Craft, with which Sun Mithras, the Great God, commanded me to be endowed by His Archangel; so that I, Eagle [as I am, by mine own self] alone, may soar to Heaven, and contemplate all things. 

THE INVOCATORY UTTERANCE (LOGOS)

1. O Primal Origin of my origination; Thou Primal Substance of my substance; First Breath of breath, the breath that is in me; First Fire, God-given for the Blending of the blendings in me, [First Fire] of fire in me; First Water of [my] water. the water in me; Primal Earth-essence of the earthy essence in me; Thou Perfect Body of me - N. N. son of N. N., son of N.N. (fem.) - fashioned by Honoured Arm and Incorruptible Right Hand, in World that's lightless, yet radiant with Light, [in World] that's soulless, yet filled full of Soul!

2. If, verity, it may seem good to you, translate me, now held by my lower nature, unto the Generation that is free from Death; in order that, beyond the insistent Need that presses on me, I may have Vision of the Deathless Source, by virtue of the Deathless Spirit, by virtue of the Deathless Water, by virtue of the [Deathless] Solid, and [by virtue of] the [Deathless] Air; in order that 1 may become re-born in Mind; in order that 1 may become initiate, and that the Holy Breath may breathe in me; in order that 1 may admire the Holy Fire; that 1 may see the Deep of the [New] Dawn, the Water that doth cause [the Soul] to thrill; and that the, Life-bestowing Æther which surrounds [all things] may give me, Hearing.

3. For 1 am to behold to-day with Deathless Eyes - I, mortal, born of mortal womb, but [now] made better by the Might of Mighty Power, yea, by the Incorruptible Right Hand - [I am to see to-day] by virtue of the Deathless Spirit the Deathless Æon, the master of the Diadeins of Fire - I with pure purities [now] Purified, the human soul-power of me subsisting for a little while in purity; which [power] I shall again receive transmitted unto me beyond the insistent Bitterness that presses on me, Necessity whose debts can never go unpaid - I, N. N., son of N. N. (fem.) - according to the Ordinance of God that naught can ever change.

4. For that it is beyond my reach that, born beneath the sway of Death, I should [unaided] soar into the Height, together with the golden sparklings of the Brilliancy that knows no Death.

5. Stay still, O nature doomed to Perish, [nature] of men subject to Death! And straightway let me pass beyond the Need implacable that presses on me; for that I am His Son; I breathe; I am!

THE FIRST INSTRUCTION

1. Take from the [Sun-]rays breath, inhaling thrice [as deeply] as thou canst; and thou shalt see thyself being raised aloft, and soaring towards the Height, so that thou seem'st to be in midst of Air.

2. Thou shalt hear naught, nor man nor beast; nor shalt thou see aught of the sights upon the earth, in that same hour; but all things thou shalt see will be immortal.

3. For thou shalt see, in that same day and hour, the Disposition of the Gods - the Ruling Gods ascending heavenwards, the other ones descending. And through his Disk - the God's, my Father's - there shall be seen the Way-of-going of the Gods accessible to sight.

4. And in like fashion also [shall be seen] the Pipe, as it is called, whence comes the Wind in service [for the day]. For thou shalt see as though it were a Pipe depending from His Disk; and toward the regions Westward, as though it were an infinite East Wind. But if the other Wind, toward the regions of the East' should be in service, in the like fashion shalt thou see, toward the regions of that [side,] the converse of the sight.

5. And thou shalt see the Gods gazing intently on thee and bearing down upon thee. Then straightway lay thy dexter finger on thy lips and say:

THE FIRST UTTERANCE

Silence! Silence! Silence!
The Symbol of the Living God beyond Decay.
Protect me, Silence! †!
Next "hiss" forth long: Sss! Sss!
Then "puff" saying: †!

And thereon shalt thou see the Gods gazing benignly on thee, and no longer bearing down upon thee, but proceeding on the proper order of their doings. 

THE SECOND INSTRUCTION 

When, then, thou see'st the Upper Cosmos clean and clear, with no one of the Gods (or Angels) bearing down on thee, expect to hear a mighty thunder-clap so as to startle thee. Then say again:

THE SECOND UTTERANCE

O Silence! Silence!
I am a Star, whose Course is as your Course, shining anew from out the depth †.
Upon thy saying this, straightway

His disk will start expanding.

2. And after thou hast said the second utterance - to wit, twice Silence and the rest - "hiss" twice, and "puff" twice; and straightway shalt thou see a mighty host of stars, five-pointed, emerging from His Disk, and filling all the Air.

3. Then say again:

O Silence! Silence!

And when His Disk is opened [fully] out, thou shalt behold an infinite Encircling and Doors of Fire fast closed.

Straightway set going then the utterance that follows, closing thy eyes:

THE THIRD UTTERANCE 

1. Hear me, give ear to me - N. N., son of N. N. (fem.) - O Lord, who with Thy Breath hast closed the Fiery Bars of Heaven; Twin-bodied; Ruler of the Fire; Creator of the Light; O Holder of the Keys; Inbreather of the Fire; Fire-hearted One, whose Breath gives Light; Thou who dost joy in Fire; Beauteous of Light; O Lord of Light, whose Body is of Fire; Light-giver [and] Fire-sower; Fire-loosener, whose Life is in the Light; Fire-whirler, who sett'st the Light in motion; Thou Thunder-rouser; O Thou Light-glory, Light-increaser; Controller of the Light Empyrean; O Thou Star-tamer!

2. Oh! Open unto me! For on account of this, the bitter and implacable Necessity that presses on me, I do invoke Thy Deathless Names, innate with Life, most worshipful, that have not yet descended unto mortal nature, nor have been made articulate by human tongue, or cry or tone of man:

ëeö · oëeö · iöö · oë · ëeö · ëeö · oëeö · iöö · oëëe · öëe · öoë · ië · ëö · oö · oë · ieö · oë · öoë · ieöoë · ieeö · eë · iö · oë · ioë · öëö · eoë · oeö · öië · öiëeö · oi · iii · ëoë · öuë · ëö · oëe · eöëia · aëaeëa · ëeeë · eeë · eeë · ieö · ëeö · oëeeoë · ëeö · euö · oë · eiö · ëö · öë · öë · öë · ee · ooouiöë! 

3. Utter all these with Fire and Spirit once unto the end; and then begin again a second time, until thou hast completed [all] the Seven Immortal Gods of Cosmos. When thou hast uttered them, thunders and crashings shalt thou hear in the Surround, and feel thyself a-shake with every crash. Then once more utter Silence! [and] the utterance [following it].

4. Thereon open thy eyes ; and thou shalt see the Doors thrown open, and the Cosmos of the Gods that is within the Doors; so that for joy and rapture of the sight thy Spirit runs to meet it, and soars up. Therefore, hold thyself steady, and, gazing steadily into thyself, draw breath from the Divine. When, then, thy Soul shall be restored, say :

THE FOURTH UTTERANCE

1. Draw nigh, O Lord! Upon this utterance His Rays shall be turned on thee, and thou shalt be in midst of them.

2. When, then, thou hast done this, thou shalt behold a God, in flower of age, of fairest beauty, [and] with Locks of Flame, in a white Tunic and a scarlet Mantle, wearing a Crown of Fire. Straightway salute Him with the Salutation of the Fire:

THE FIFTH UTTERANCE

1. Hail Lord! O Thou of mighty Power; O King of mighty Sway; Greatest of Gods; O Sun; Thou Lord of Heaven and Earth; O God of Gods! Strong is Thy Breath; strong is Thy Might! O Lord, if it seem good to Thee, make Thou announcement of me unto God Mosthigh, who hath begotten and created Thee !

2. For that a man - N.N., son of N.N. (fem.), born of the mortal womb of N.N. (fem.), and of spermatic ichor, yea, of this [ichor], which at Thy Hands to-day hath undergone the transmutation of re-birth -, one, from so many tens of thousands, transformed to immortality in this same hour, by God's good-pleasure, of God transcendent Good-, [a man, I say,] presumes to worship Thee, and supplicates with whatsoever power a mortal hath.

3. Upon this utterance He shall come to the Pole, and thou shalt see Him moving round as on a path. Then gaze intently, and send forth a prolonged "bellowing," like to a horn-note, expelling the whole breath, with pressure on the ribs, and kiss the amulets, and say first to that upon the right:

THE SIXTH UTTERANCE

Protect me! †!

When thou hast uttered this. thou shalt behold the Doors thrown open, and, issuing from the Depth, Seven Virgins, in byssus-robes, with serpent-faces. and golden sceptres in their hands.

These are they who are the so-called Heaven's Fortunes (Tychai).

When thou dost see these things, make salutation thus:

THE SEVENTH UTTERANCE

Hail Heaven's Seven Fortunes, Virgins august and good, ye sacred ones who live and eat with †!
Ye holiest Protectors of the Four Supports!

Hail thou, the First, †! 

Hail thou, the Second, †! 

Hail thou, the Third, †! 

Hail thou, the Fourth, †! 

Hail thou, the Fifth, †! 

Hail thou, the Sixth, †! 

Hail thou, the Seventh, †! 

2. There come forth others, too - Seven Gods, with faces of black bulls, in linen loincloths, with seven golden fillets on their heads. These are the so-called Heaven's Pole-lords. And in like fashion unto each of them thou must make salutation with his special name.

THE EIGHTH UTTERANCE

1. Hail Guardians of the Pivot, ye, sacred sturdy Youths, who all, at once, revolve the spinning Axis of Heaven's Circle, ye who let loose the thunder and the lightning, and earthquake-shocks and thunder-bolts upon the hosts of impious folk, but [who bestow] on me, who pious am and worshipper of God, good-health, and soundness of my frame in every Part, and Proper stretch of hearing and of sight, and calm, in the now Present good-hours of this day, O mighty Ruling Lords and Gods of me!

Hail thou, the First, †! 

Hail thou, the Second, †! 

Hail thou, the Third, †! 

Hail thou, the Fourth, †! 

Hail thou, the Fifth, †! 

Hail thou, the Sixth, †! 

Hail thou, the Seventh, †! 

2. Now when they [all] are present in their order, here and there, gaze in the Air intently, and thou shalt see lightnings down-flashing, and lights a-quiver, and the earth a-shake; and [then] a God descending, [a God] transcending vast, of radiant Presence, with golden Locks, in flower of age, [clad] in a Robe of brightness, with Crown of gold [upon His Head], and Garments [on His Legs], holding in His Right Hand the golden Shoulder of the Calf. This latter is the Bear that moves the Heaven[-dome], and changes its direction, now up now down, according to the hour. Then shalt thou see lightnings leap from His Eyes and from His Body stars.

3. Straightway send forth a "bellowing" prolonged, with belly-pressure, to start thy senses going all together-prolonged unto the very end, kissing again the amulets and saying:

THE NINTH UTTERANCE

 [O Lord] of me - N. N. - abide, with Me, within my Soul! Oh! leave me not! For † bids thee [remain]. And gaze intently on the God, with "bellowing" prolonged, and thus salute Him:

THE TENTH UTTERANCE

 Hail Lord, Thou Master of the Water!
Hail, Founder of the Earth!
Hail, Prince of Breath! O Lord, being born again, I Pass away in being made Great, and, having been made Great, I die.

Being born from out the state of birth-and-death that giveth birth to [mortal] lives, 1 now, set free, Pass to the state transcending birth, as Thou hast stablished it, according as Thou hast ordained and made, the Mystery.

Protect your Heart Spell

Light the three candles at midnight, on the night of a full moon and place them as shown below. 

The stone or jewel should be placed in their center.A sharp or jagged stone must be obtained. The stone should be small enough so that it may be easily carried on one's person and remain undetected. 

A sharp-edged jewel suits the purpose well and cleverly hides its intent.

 

A ring with any natural, cut stone is perfect, as are any natural, cut stones with sharp edges.

 

Any small rock that is jagged or sharp will work quite well, so long as it may be easily carried. 

A pearl or smooth stone will not work.

Once all the candles and the stone are in place, speak the following words aloud:

''Stone of the earth,
Guard my heart with your strength,
Protect it from evil and harm,
That no danger may pass,
No threat draw near''.

Extinguish the candles and break them. Wear or carry the stone any time you feel the need for added strength and security against an intrusion to your heart.

A personal Protection Spell against Negative people

This is a white magic spell which will help protect you against negative people. 

It will protect you from all negative actions against you: jealousy, gossip, verbal attacks, and even sorcery. 

Most importantly, it will protect you against psychic vampires who can literally suck the life-energy out of you. 

For this spell against negative people, you will need: 

• A picture of yourself 
• 4 blue candles and one white candle 
• A few drops of essential oil for your astrological sign 
• Sage incense 
• 3 acacia leaves 
• 3 black tourmaline stones 

Casting the Spell Against Negative People 

Purify yourself by washing your hands in a bowl of water that contains a drop of your essential oil. 

Prepare the circle by placing the blue candles on each cardinal point, and the white candle in front of you. 

Put the incense to the left of the white candle, and the acacia leaves and the tourmaline stones to the right of the candle. 

Place your photo in front of the candle. 

Cast the circle, and light all the candles and the incense. 

 Take your photo and pass it over the incense three times, and as you do so, imagine the incense purifying this representation of you, clearing away all negativity which has been sent your way by these negative people. 

Take the acacia leaves and the black tourmaline in your hands, and recite the following incantation five times: 

“I invoke thee, Aradia, goddess of protection and healing, Protect me and keep me safe, Now and forever, Thank you.” 

See a circle of white light forming around you, which psychic vampires and negative people cannot penetrate. 

Extinguish the candle and close the circle, but let the incense burn until the end.

Cleanse and protect you home from negative energy

* Editor's Note: This spell is a request from a friend. Enjoy :)


You will need:

• Salt & Water
• Incense
• Milk & Honey
• Oil
• Wine
• Bells, Pots, Pans, Whistles, etc.

Cast a circle in the main room and after casting, visualize the circle expanding to include the entire house. Call upon the spirits and energies living in the house (or apartment). Invite those who will be harmonious with the new household and its energies to remain. Invite/ask those who will be happier elsewhere to depart. Release all "energies" not compatible with the new household.

Note: This may be expressed as a "release" in order to unbind anything that may be stuck.

Then call upon, greet, and invite ancestors, patron deities, and all harmonious spirits and energies to dwell in the house as they please.

Gather up the pots, pans, and all the noise-makers. Go to each door and window, not forgetting the fire-place and dog-door, making as much racket as humanly possible--to drive out the unwanted.

Go again throughout the house and at each portal (door, window, etc.) sprinkle salt-water and incense, saying: "By the Elements I purify and charge this portal."

Then anoint the portal with milk and honey, saying: "By Milk and Honey I ensure prosperity and peace within this place."

Finally, anoint the portal with oil, saying: "With Oil I seal this portal and protect all within."

At the front door a special prayer is said, asking the guardian deities to freely grant entry to all friends and loved ones, and to prevent passage (turn aside) to any who would do harm."

Then, if it's a house--pour wine across the width of the threshold; if it's an apartment anoint the threshold with light touches of wine.

The house-holders then each take a sip of wine, leaving some as an offering to the Gods, and the Circle should be closed. The remaining wine, milk, and honey should be offered to the Gods which can be accomplished by pouring over the ground.

THE MYSTERY OF THE SEVENTH SEAL

CONJURATION

I, N.N., a servant of God, call upon, desire, and conjure thee, Ahael, Banech, by the most holy words
Agios, (Tetr.,) Eschiros, Adonai, Alpha et Omega, Raphael, Michael, Uriel, Schmaradiel, Zaday, and by all the known names of Almighty God, by whatever thou, Ahael, canst be compelled, that thou appear before me, in a human form, and fulfil what I desire. Fiat, Fiat, Fiat. (This must be named by the conjuror.)

The most obedient Angels and Spirits of this Seal of the Seven Planets are the following: Ahaeb, Baneh, Yeschnath, Hoschiah, Betodah, Leykof, Yamdus, Zerenar, Sahon. This Seal, when laid upon the treasure earth, or when placed within the works of a mine, will reveal all the precious contents of the mine.

THE MYSTERY OF THE SIXTH SEAL

CONJURATION

I, N.N., a servant of God, desire, call upon and conjure thee, Spirit Alymon, by the most dreadful words, Sather, Ehomo, Geno, Poro, Jehovah, Elohim, Volnah, Denach, Alonlam, Ophiel, Zophiel, Sophiel, Habriel, Eloha, Alesimus, Dileth, Melohim, and by all the holiest words through which thou canst be conquered, that thou appear before me in a mild, beautiful human form, and fulfil what I command thee, so surely as God will come to judge the living and the dead. Fiat, Fiat, Fiat.
The most obedient Angels of Power, seu Potestates, are the following four elements: Schunmyel,
Alymon, Mupiel, Symnay, Semanglaf, Taftyah, Melech, Seolam, Waed, Sezah, Safyn, Kyptip,
Taftyarohel, Aeburatiel, Anyam, Bymnam.

This is the mystery or Seal of the Might-Angels. The peculiar Arcanum of this Seal of the Mighty is that if a man wears this seal in bed, he will learn what he desires to know through dreams and visions.

THE MYSTERY OF THE FIFTH SEAL

CONJURATION

I, N.N., a servant of God, call upon thee, desire and conjure thee, Spirit Scheol, through the most holy
appearance in the flesh of Jesus Christ, by his most holy birth and circumcision, by his sweating of blood in the Garden, by the lashes he bore, by his bitter sufferings and death, by his Resurrection, Ascension and the sending of the Holy Spirit as a comforter, and by the most dreadful words: Dai, Deorum, Ellas, genio Sophiel, Zophiel, Canoei, Elmiach, Richol, Hoamiach, Jerazol, Vohal, Daniel, Hasios, Tomaisch, Sannul, Damamlach, Sanul, Damabiath, and by those words through which thou canst be conquered, that thou appear before me in a beautiful, human form, and fulfil what I desire. (This must be named by the conjuror.)

The most serviceable Angels of Power are the following: Schoel, Hael, Sephiroth, Thamy, Schamayl,
Yeehah, Holyl, Yomelo, Hadlam, Mazbaz, Elohaym.

The special secret of this Seal is that if this Seal be laid upon the sick in full, true faith, it will restore
him, if he has not lived the full number of his days. Therefore, it is called the Seal of Power.

THE MYSTERY OF THE FOURTH SEAL

CONJURATION

I, N.N., a servant of God, call upon thee, desire and conjure thee, O Spirit Anoch, by the wisdom of
Solomon, by the obedience of Isaac, by the blessing of Abraham, by the piety of Jacob and Noe, who did not sin before God, by the serpents of Moses, and by the twelve tribes, and by the most terrible words: Dallia, Dollia, Dollion, Corfuselas, Jazy, Agzy, Ahub, Tilli, Stago, Adoth, Suna, Eoluth, Alos, Jaoth, Dilu, and by all the words through which thou canst be compelled to appear before me in a beautiful, human form, and give what I desire. (This the conjuror must name.)

The most obliging ministering Cherubim and Seraphim of this Seal, are the following with their Hebrew calling: Anoch, Sewachar, Chaylon, Esor, Yaron, Oseny, Yagelor, Ehym, Maakyel, Echad, Yalyon, Yagar, Ragat, Ymmat, Chabalym, Schadym.

The special secret of this Seal is that to carry this Seal upon the body will save a person from all misery, and give the greatest fortune and long life.

THE MYSTERY OF THE SECOND SEAL

CONJURATION

I, N.N., a servant of God, desire, call upon and conjure thee, Spirit Phuel, by the Holy Messengers and alt the Disciples of the Lord, by the four Holy Evangelists and the three Holy Men of God and by the most terrible and most holy words Abriel, Fibriel, Zada, Zaday, Zarabo, Laragola, Lavaterium, Laroyol, Zay, Zagin, Labir, Lya, Adeo, Deus, Alon, Abay, Alos, Pieus, Ehos, Mihi, Uini, Mora, Zorad, and by those holy words, that thou come and appear before me, N.N., in a beautiful human form, and bring me what I desire. (This the conjuror must name.)

This Seal from the Choir of the Dominationen, or Hosts, the following are the most useful: Aha, Rosh, Habu, Aromicha, Lemar, Patteny, Hamya, Azoth, Hayozer, Karohel, Wezynna, Patecha, Tehom. The special secret of this seal is that if a man carries this Seal with him, it will bring him great fortune and blessing; it is therefore called the truest and highest Seal of Fortune.