“All things manifesting in the lower worlds exist first in
the intangible rings of the upper spheres,
so that creation is, in truth,
the process of making tangible the intangible
by extending the intangible into various vibratory rates.”

― Manly P. Hall

The Qabbalah, the Secret Doctrine of Israel

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Welcome Traveler to My Little Occultshop

Welcome Traveler,


It's been a whirlwind of a month, I can't say thank you enough for your support, starting next month I'll be putting out a monthly magazine about topics related to that month.


So what's new

I've added a new section that covers meals of the ancient world and a section about herbal remedies will be coming soon.


As always may your travels be light and your path be pleasant to you and your family, blessings.


Magus

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Yeah I know its been 3 years since I've posted anything new. I burnt out from everything I was putting into this. and tbh what made me come back was the fact that even after 3 years this is still popular. I can't thank you enough for your continued support.

So what's new well I have a new address and with covid I've had a bit of free time. so maybe its time I got back into the captains chair and got to setting a course to places undiscovered. A part of me is happy while a part isn't because he know what's up and he doesn't like doing the hard long hours of labor.

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Showing posts with label Rosicrucian. Show all posts
Showing posts with label Rosicrucian. Show all posts

Monday, November 27, 2017

Lecture: The Rose Cross






The Rose Cross is associated with a number of different schools of thought, including that of the Golden Dawn, Thelema, the OTO, and the Rosicrucians (also known as the Order of the Rose Cross). Each group offers somewhat different interpretations of the symbol. This should not be surprising as magical, occult and esoteric symbols are frequently used to communicate ideas more complex than is possible to express in speech.

The Cross

Cross-shaped objects are commonly used in occultism too represent the four physical elements. Here each arm is colored to represent one element: yellow, blue, black and red to represent air, water, earth and fire.

These colors are also repeated on the bottom portion of the cross. The white on the upper portion of bottom arm represents spirit, the fifth element.

The cross can also represent dualism, two forces going in conflicting directions yet uniting at a central point. The union of rose and cross is also a generative symbol, the union of male of female.




Finally, the cross’s proportions are made up of six squares: one for each arm, an extra one for the lower arm, and the center. A cross of six squares can be folded into a cube.




THE ROSE

The rose has three tiers of petals. The first tier, of three petals, represents the three basic alchemical elements: salt, mercury and sulfur. The tier of seven petals represents the seven Classical planets (The Sun and Moon are considered planets here, with the term “planets” indicating the seven bodies that appear to circle the earth independently of the star field, which moves as a single unit). The tier of twelve represent the astrological zodiac. Each of the twenty-two petals bears one of the twenty-two letters in the Hebrew alphabet and also represents the twenty-two paths on the Tree of Life.

The rose itself has a myriad assortment of additional meanings associated with it:

It is at once a symbol of purity and a symbol of passion, heavenly perfection and earthly passion; virginity and fertility; death and life. The rose is the flower of the goddess Venus but also the blood of Adonis and of Christ. It is a symbol of transmutation - that of taking food from the earth and transmuting it into the beautiful fragrant rose. The rose garden is a symbol of Paradise. It is the place of the mystic marriage. In ancient Rome, roses were grown in the funerary gardens to symbolize resurrection. The thorns have represented suffering and sacrifice as well as the sins of the Fall from Paradise. ("A Brief Study of The Rose Cross Symbol," no longer online)

Inside the large rose is a smaller cross bearing a another rose. This second rose is depicted with five petals. Five is the number of the physical senses: sight, hearing, touch, taste, and smell, and it is also the number of man’s extremities: two arms, two legs, and the head. Thus, the rose represents humanity and physical existence.



THE THREE SYMBOLS AT THE END OF EACH ARM

The three symbols repeated at the end of all four arms stand for salt, mercury and sulfur, which are the three basic alchemical elements from which all other substances derive.



The three symbols are repeated on each of the four arms of the cross, numbering a total of twelve. Twelve is the number of the zodiac, comprised of twelve symbols that circle the heavens throughout the year.

THE HEXAGRAM

Hexagrams commonly represent the union of opposites. It is composed of two identical triangles, one pointing up and one pointing down. The point-up triangle can represent ascending toward the spiritual, while the point-down triangle can stand for the divine spirit descending to the physical realm.




THE SYMBOLS AROUND AND IN THE HEXAGRAM

The symbols in and around the hexagram represent the seven Classical planets. The symbol for the Sun is in the center. The sun is generally the most important planet in Western occultism. Without the Sun, our planet would be lifeless. It is also commonly connected with the light of divine wisdom and the purification properties of fire, and was sometimes considered the visual manifestation of God’s will in the universe.

On the outside of the hexagrams are the symbols for Saturn, Jupiter, Venus, the Moon, Mercury, and Mars (clockwise from top). Western occult thought generally considers the planets in the farthest orbits from the Earth in an earth-centric model) to be the most spiritual, because they are the furthest from the physicality of the Earth.

Thus, the top three planets are Saturn, Jupiter and Mars, while the bottom three are Mercury, Venus and the Moon.

The cross-shaped sign, represented in its simplest form by a crossing of two lines at right angles, greatly predates the introduction of Christianity, in both East and West. It goes back to a very remote period of human civilization. It is supposed to have been used not just for its ornamental value, but also with religious significance. It may have represented the apparatus used in kindling fire, and thus as the symbol of sacred fire or as a symbol of the sun, denoting its daily rotation. It has also been interpreted as the mystic representation of lightning or of the god of the tempest, or the emblem of the Aryan pantheon and the primitive Aryan civilization.
S34

Ankh
Another associated symbol is the ansated cross (ankh or crux ansata) used in ancient Egypt. It was often depicted in the hands of the goddess Sekhmet, and as a hieroglyphic sign of life or of the living. Egyptian Christians (Copts) adopted it as the emblem of the cross.In his book, 

The Worship of the Dead, Colonel J. Garnier wrote: "The cross in the form of the 'Crux Ansata' ... was carried in the hands of the Egyptian priests and Pontiff kings as the symbol of their authority as priests of the Sun god and was called 'the Sign of Life'."
Aa27
   
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Ndj & nfr
Another Egyptian symbol is the Ndj (Cross-ndj (hieroglyph)) - Uses for the hieroglyph: 1— "to protect, guard, avenge", and "protector, advocate, avenger" 2— "homage to thee", (a form of salutation to gods) 3— "discuss a matter with someone", "to converse", "to take counsel". Yet another Egyptian symbol is the nfr - meaning: beauty or perfect.

In the Bronze Age a representation of the cross as conceived in Christian art appeared, and the form was popularized. The more precise characterization coincided with a corresponding general change in customs and beliefs. The cross then came into use in various forms on many objects: fibulas, cinctures, earthenware fragments, and on the bottom of drinking vessels.

De Mortillet believed that such use of the sign was not merely ornamental, but rather a symbol of consecration, especially in the case of objects pertaining to burial. In the proto-Etruscan cemetery of Golasecca every tomb has a vase with a cross engraved on it. True crosses of more or less artistic design have been found in Tiryns, at Mycenæ, in Crete, and on a fibula from Vulci.

According to W. E. Vine, the cross was used by worshipers of Tammuz, an Ancient Near East deity of Babylonian origin who had the cross-shaped taw (tau) as his symbol.

Saturday, October 7, 2017

Lecture: Prisca theologia (Catholic Teachings)


Prisca theologia ("ancient theology") is the doctrine that asserts that a single, true theology exists, which threads through all religions, and which was anciently given by God to man.

History

The term prisca theologia appears to have been first used by Marsilio Ficino in the 15th century. Ficino and Giovanni Pico della Mirandola endeavored to reform the teachings of the Catholic Church by means of the writings of the prisca theologia, which they believed was reflected in NeoplatonismHermeticism, and the Chaldean Oracles, among other sources.
...[Ficino] saw himself as one member of a venerable sequence of interpreters who added to a store of wisdom that God allowed progressively to unfold. Each of these “prisci theologi,” or “ancient theologians,” had his part to play in discovering, documenting, and elaborating the truth contained in the writings of Plato and other ancient sages, a truth to which these sages may not have been fully privy, acting as they were as vessels of divine truth. [4]
The Enlightenment tended to view all religion as cultural variations on a common anthropological theme; however, the Enlightenment, which tended to deny the validity of any form of revealed religion, held in very little esteem the idea of a prisca theologia.
The doctrine (if it may be called that) of a prisca theologia is held by, among others, Rosicrucianism.
Prisca theologia is distinguishable from the related concept of the perennial philosophy, although some inadvertently use the two terms interchangeably. An essential difference is that the prisca theologia is understood as existing in pure form only in ancient times and has undergone a process of continuous decline and dilution throughout modern times. In other words, the oldest religious principles and practices are held to be, in some sense, the purest. The perennial philosophy theory does not make this stipulation and merely asserts that the "true religion" periodically manifests itself in different times, places, and forms. Both concepts, however, do suppose that there is such a thing as a true religion and tend to agree on the basic characteristics associated about this.

Wednesday, June 7, 2017

The Rosicrucian Philosophy


The Rosicrucian Philosophy teaches that man is a complex being, an Ego, or threefold Spirit possessing:

(1) A DENSE BODY, composed of the solids, liquids and gasses of the Physical World. It is the visible instrument he uses here in this world to fetch and carry--the body people ordinarily think of as the whole man.

(2) A VITAL BODY, which is made of ether and interpenetrates the visible body as ether permeates all other forms, except that human beings specialize a greater amount of the universal ether than other forms. This ethereal body is our instrument for specializing the vital energy of the sun, and for carrying on the functions of assimilation, growth, propagation, etc.

(3) A DESIRE BODY, which is our emotional nature. This finer vehicle pervades both the dense and vital bodies. It is seen by clairvoyant vision to extend about sixteen inches outside the visible body, which is located in the center of this ovoid cloud as the yolk is in the center of an egg. The desire body contains sense centers which, when properly developed, are man's means of perception in the Desire World.

(4) THE MIND, which is a mirror, reflecting the outer world and enabling the Ego to transmit its commands as thought and word. It is the link between the Spirit and its bodies. At the present time it is but an unformed cloud, but will eventually be as well organized as man's other bodies.

THE EGO is the threefold Spirit which uses these vehicles to gather experience in the school of life and transmute it into soul power.

In preparation for the Chymical wedding



Rejoice dear bird 
And praise thy Maker, 
Raise bright and clear thy voice, 
Thy God is most exalted, 
Thy food he hath prepared for thee 
To give thee in due season. 
So be content therewith, 
Wherefore shalt thou not be glad, 
Wilt thou arraign thy God 
That he hath made thee bird? 
Wilt trouble thy wee head 
That he made thee not a man? 
Be still, he hath it well bethought 
And be content therewith. 
What do I then, a worm of earth 
To judge along with God? 
That I in this heaven’s storm 
Do wrestle with all art. 
Thou canst not fight with God. 
And whoso is not fit for this, let him be sped away 
O Man, be satisfied 
That he hath made thee not the King 
And take it not amiss, 
Perchance hadst thou despised his name, 
That were a sorry matter: 
For God hath clearer eyes that that 
He looks into thy heart, 
Thou canst not God deceive.

the Evocation of the chymical wedding of Christian Rosenkreutz



This day, today 
Is the Royal Wedding day. 
For this thou wast born 
And chosen of God for joy 
Thou mayest go to the mountain 
Whereon three temples stand, 
And see there this affair. 
Keep watch Inspect thyself 
And shouldst thou not bathe thoroughly 
The Wedding may work thy bane. 
Bane comes to him who faileth here 
Let him beware who is too light.