My Little Occult Shop: THE LITURGY OF FUNERARY OFFERINGS aka "Book of the Opening of the Mouth"

Here is what's new

Yeah I know its been 3 years since I've posted anything new. I burnt out from everything I was putting into this. and tbh what made me come back was the fact that even after 3 years this is still popular. I can't thank you enough for your continued support.

So what's new well I have a new address and with covid I've had a bit of free time. so maybe its time I got back into the captains chair and got to setting a course to places undiscovered. A part of me is happy while a part isn't because he know what's up and he doesn't like doing the hard long hours of labor.

Sunday, July 23, 2017

THE LITURGY OF FUNERARY OFFERINGS aka "Book of the Opening of the Mouth"

THE FIFTH CEREMONY.

The next ceremony continued the process of assimilating the deceased with the gods. The priest, having dissolved five grains of incense made from the salt deposit in a place in the Natron Valley called Shet pet," "Lake of Heaven," in a libation vase of water, and poured it into a vessel, walked with it four times round the mummy and sprinkled it each time. As he did so the Kher heb said the following words four times:

"Thou art purified with natron, and Horus is purified with natron.
"Thou art purified with natron, and Set is purified with natron.
"Thou art purified with natron, and Thoth is purified with natron.
"Thou art purified with natron, and Sep is purified with natron.
"Thou art purified with natron, and thou art stablished among them.
"Thy mouth is the mouth of the sucking calf on the day of his birth."

It is possible to translate "Thou art purified with natron as Horus is purified with natron," &c., as did Dümichen, but it seems better to render the passage without the addition of "as" in each member, for it is clear that the salted water was offered as much to the deceased as to each god. The effect of this sprinkling was to give the deceased power to take his place with the gods of each of the four quarters of heaven, and to make him their equal. In the last line of the passage, "Thy mouth is the mouth of the sucking-calf on the day of his birth," we appear to have an allusion to the calf figured in the Vignettes to Chapter CIX. of the Book of the Dead, which is entitled "The Chapter of knowing the Souls of the East."

In the Theban Recension we see the deceased standing in adoration before Ra-Harmachis, between whom and the deceased is a spotted calf.

In the Saïte Recension the deceased stands in adoration before the Boat of Ra, which is about to pass between the two "Trees of Emerald" into the sky.

In the Boat are:

1. Ra-Harmachis, with the sign for wind above his disk.

2. The deceased.

3. A calf with a star above his back.

The text tells us that the Souls of the East are Ra-Harmachis, the Calf of the goddess Khera (?), and Neter-tuai, or the planet Venus. The "Sucking-calf" must therefore be the name of a morning star which was associated with the rising sun, and with Isis as a morning star. It seems clear, then, that the passage in the Liturgy signifies that the deceased is identified in it with the star which was born in the sky at sunrise; as its mother was Isis the star was a form of Horus, son of Osiris and Isis, and the deceased is therefore the son of Osiris, that is, Horus.