The Rape of Eve

To fully understand the rape of Eve one must be familiar with the legends of Lilith and the Fall of Man. Briefly according to Hebrew rabbinic writings Lilith was the first wife of Adam, created by God as twins joined together. Lilith demanded equality with Adam, especially during sexual intercourse not always being beneath. When Adam refused to her demands Lilith hastily left him fleeing to the Red Sea where, according to other legends, she copulated with Satan begetting the demonic Djinn or one hundred babies a day. God sent three angles to fetch her, but Lilith refused to return. Thus God gave Adam the docile Eve. But when Lilith saw Adam with Eve she remembered the Holy Beautiful One and rushed back to take her place, only it was too late, God had locked her out by the cherubim.

In the legend of the Fall of Man one sees Eve being tempted by the serpent. According to Christian belief the serpent was Satan in disguise; another name for Satan is Samael, Lilith's demonic lover. The Kabbalists carried this lore further by saying that menstrual blood was a curse upon women descending from Eve's sexual union with Lilith in the guise of Samael. When Lilith had seen Samael in his serpentine form seducing Eve she became envious and entered the act herself. The Eve's menstrual blood became the actual 'filth and the impure seed' of Samael. This follows the rabbinic lore that Lilith in Serpent form was able to seduce Eve because of the inherent lustfulness and weakness of women. In turn Eve seduced Adam during her menses. Once Adam defiled himself through this forbidden act, Lilith became strong 'in her husks' and was able to come to him against his will to steal his seed to engender many demons, spirits, and Lilin.

The importance of the above Kabbalistic myth is that it shows the Kabbalists not only accepted the Hebrew prohibition that men should not have sexual relationship with a woman during her menses but also not during her purification period lasting seven days afterwards as written in the Old Testament (Lev. 18:19) and the Midrash, but they presented a reason for the prohibition. They went further than the Bible which just states God's prohibition which simply states that man should not let menstrual blood touch him with no explanation. There was no explanation needed for most Jews since God had stated it. The Kabbalists not only presented an explanation for the prohibition but also described the occult power thought to be in menstrual blood of menstruation.

It is recognized that for many modern readers the above prohibition seems absurd and foolish. But let this author assure you that it was just a few years ago, if not currently, that Christian mothers were advising their sons and daughters not to have sexual intercourse during the wife's menstruation, the prohibition rooted deep and well. Furthermore, such lore should not be openly rejected as meaningless but studied for its deeper occult meaning.

The Kabbalists believed that Eve's menstrual blood was the seed of Samael in his serpentine form indicates a strong link between menstrual blood and Kundalini energy, which is always characterized as serpentine. The belief is carried further: the authority which Eve exerted over Adam indicates the belief in the power of her blood, and shows her (women's) immense potency, thus women can compel men to act against their will. Therefore, it might be said, this persuasive ability or gift was given by Lilith through Samael to Eve. It is no wonder that the ancient rabbis called this gift a curse. The curse or gift to all mankind also was the birth of Cain, Cain of gnosis.

As it would be expected the rabbis would consider this a curse. Their attitude was certainly carried over into the Christian religion and continued for centuries. It has just been in recent years that women have made any headway within the Christian Church, mainly in Protestant denominations. Of course, this was the main goal of Christianity, destroy the Goddess religion. Many believe this goal was partially interrupted by Lilith, the sexual love aspect of the Great Mother who exerts so much power.

Such power is of both a magical and sexual nature. It has always been present in alchemy as the term menstruum, meaning menstrual blood. Its use in alchemy is associated with its occult meanings, both life and death. The occult virtues for menstrual blood have completely different sets of associations in Western occultism from the blood within the body. Menstrual blood while in the body nourished and empowered, but once it flowed out it was almost universally believed to sterilize, destroy, and kill. According to some these characteristics naturally made it the blood of Lilith. Throughout history menstrual blood has been described as having magical properties rendering it serviceable for many uses which range from deadly to useful purposes. Two noted authors were the Roman Pliny the Elder and Agrippa.

Pliny the Elder devoted two chapters of his Natural History describing the dreadful powers of menstrual blood. Agrippa mentioned many in his treatment of sorceries. Agrippa's comments are curious as he gives several examples as to how menstrual blood is harmful to agriculture: it sours new wine, and if it touches the vine it spoils it; by it very touch it makes all plants and trees barren; and it burns herbs and makes fruit fall from trees. He continues giving other examples of the ill effects of menstrual blood but by contrast medieval peasants thought it could nourish and fertilize. Some believed a woman during menstruation could protect fields by walking through it or exposing her genitals. Other women carried seeds to fields in rags stained by menstrual blood, a continuation of the custom of Eleusinian fertility.

One has to wonder who is right, Pliny the Elder and Agrippa or the peasant woman? From a brief observation one would tend to answer the women. Both Pliny the Elder and Agrippa were men of letters, although no doubt both had observed nature and Agrippa, although he practiced occultism, had connections to the Roman Catholic Church and its anti-natural views. However, the peasant women had lived the natural experience; they knew what it was to plant and sow. Most probably they had planted menstrual-blood drenched seeds many times thinking they produced better and knowing they caused no ill effects. The women most liking saw female animals menstruate and knew it caused no harm. To them, menstruation was a natural feminine process as it had been to ancient pagan women observing the Eleusinian Mysteries, perhaps some of this belief still lived.

Some call menstrual blood the blood of Lilith because they believed it had power of both life and death, life within the body to nourish the fetus and death when it flows out; therefore Lilith is mistress of childbirth. This blood is also link to the Moon as the menstrual cycle closely corresponds to the lunar cycle, therefore associated with Lilith, Hecate, Kali, and other lunar goddesses of destruction.

The rape of Eve and the story of Lilith coincide when describing the derogation of women among past Judeo-Christian clergy. Both were degraded by God and his all-male clergy followed his example. But both reinstated themselves becoming a feminine force to be reckoned with: Lilith by going to the Red Sea, taking her demon lover Samael, begetting demons, and participating in the rape of Eve; and Eve when she tempted Adam to have sexual intercourse with her during her menses. All such activity interrupted God's plan for his 'perfect man' and 'obedient woman,' and gave women equality with men. By Adam defiling himself women gained the opportunity of being able to make men do things against their will. In this sense Lilith and Eve are comparable to the Persian sea-goddess Tiamat who was to be a dutiful deity after her husband Apsu was killed. But unlike chaotic Tiamat neither Lilith nor Eve were killed and continue ravaging chaos on the world when fighting for justice.

Many women possess the Lilith aspect of the feminine personality, Samael in men. This is an personality aspect which represents the witch's knife giving her the determination and strength to depart or cut away from taking the sheltered and traditional path of womanhood, a path usually male and power driven. The nontraditional path leads its feminine traveler on a very different road than the one traveled by the average woman, often at first to isolation. In the feeling of complete aloneness, and sometimes shame, the person asks, "What have I done?" But such isolation and shame when accepted as challenges can issue forth fortitude. After healing oneself from wounds inflicted by ordinary society the woman decides whether she is going to repeatedly accept those wounds or fight back. If her Lilith aspect fully develops, she fights back by deciding the best ways of meeting numerous situations. She uses her knife to destroy injurious situations, and defend herself. Performing her tasks may by slow and arduous but she seeks self-equality and justice. She seeks selfhood as Lilith did when storming heaven's gate.

The curse and mark of Cain

As seen in Luciferian Witchcraft Cain is believed to be the son of Samael and Eve, not Adam, produced from The Rape of Eve. Cain is the son of Samael who is believed to be Satan. Samael was the consort of Lilith who shared his nature and therefore also may be called the mother of Cain. Cain is considered the gateway of mankind just as the Gnostics considered the Devil the liberator of mankind.

The Devil and Cain with others were heroes to the Gnostics for helping to free mankind from the demiurge, the Christian God-creator of the world, who entrapped the spirit of man within matter; this belief was encompassed in a secret knowledge called gnosis. This was a spiritual gnosis but the gnosis of Cain was more concerned with the physical world. It is claimed when arriving at Nod the Devil proclaimed Cain the first Witch. Cain sharing the nature of both Samael and Lilith may be considered the first Witch blood; therefore, he is by nature both the Sun and Moon, light and darkness, essential characteristics of the magician. He was of the earth, sacrificing things of the earth which were unsatisfactory to God. It should be remembered both Cain and Abel both volunteered to make sacrifices to God, both thinking he would accept them equally but he did not. To many this is another of God's selfish nature.

God's acceptance of Abel's offering and not his seemed unfair to Cain sparking hatred in his heart leading him to kill Abel. Thus, he became the first murderer, the first man to defy God by killing something that was belonging to God for personal satisfaction. Aleister Crowley claimed this act, the slaying of Abel, placed the mark, frequently called the mark of Cain, upon Cain's brow which is thought to be the mark of the Beast described in the Apocalypse and used as the mark of initiation by several traditions (The Book of Troth).

Cain is the man of the earth, the reason he sacrificed things of the earth to God instead of himself as Abel did. He chose to possess the earth. In this way he differed from both Adam and Abel, they submitted to God, Cain did not. Adam submitted to God's sentence; Abel submitted himself to God's will through the sacrifice of his animals. This was the characteristic of Cain's antinomian nature that he kept what valued the most to him, himself, for himself. Like Adam and Abel Cain is also of the spirit, but does not submit to it instead his interest is of the physical. Adam maybe the progenitor of mankind but Cain is the father of civilization, mythical builder of the first city. Some say this was why God in war always wanted his men to sack the cities, the strongholds of people on earth.

A major purpose of a city is to house people. Thus far in the Bible there were Cain and Able and their parents. Even though they were supposed to have lived over hundreds of years by some accounts, Adam and Eve alone could not have filled the earth. At some time Cain reached maturity and developed sexual desires. As far as it is recorded Abel begot no children. At this point we are left with three people, two men and a woman, to populate the earth. Even though modern Judaism and Christianity do not like discussing it but if the Adam and Eve paradigm is used then incestuous sexual relations must be admitted to have occurred. Cain had to have relations with Eve, his future sisters and female children. The same reasoning applies to Adam. Even today Cain still teaches people to squarely look at their past.

Some diabolical or Left Handed traditions do not consider the Devil or Satan a personification of evil, but the force of evil itself. Cain too might be considered this way. He is the opposite of good. This also coincides with the Craft's theory polarization, the world composed of cohesive positive and negative energies. Unlike the Right side the Left side does not place much credence in the lie because things are perpetually changing which creates motion to advance things. Only rigidity maintains the status-quo, the truth, the lie; renegade flexibility, the nature of his mother, which became Cain's gnosis, promotes change and advancement.