Papyri graecae magicae IV.1716-1870

Sword of Dardanos: Rite which is called “sword,” which has no equal because of its power, for it immediately bends and attracts the soul of whomever you wish. As you say the spell, also say: “I am bending to my will the soul of him NN.”

Take a magnetic stone which is breathing and engrave Aphrodite sitting astride Psyche and with her left hand holding on her hair bound in curls. And above her head: “ACHMAGE RARPEPSEI”; and below Aphrodite and Psyche engrave Eros standing on the vault of heaven, holding a blazing torch and burning Psyche. And below Eros these names: “ACHAPA ADONAIE BASMA CHARAKO IAKOB IAO E PHARPHAREI.” On the other side of the stone engrave Psyche and Eros embracing one another and beneath Eros’s feet these letters: “SSSSSSSS,” and beneath Psyche’s feet: “EEEEEEEE.” Use the stone, when it has been engraved and consecrated, like this: put it under your tongue and turn it to what you wish and say this spell:

“I call upon you, author of all creation, who spread your own wings over the whole world, you, the unapproachable and unmeasurable who breathe into every soul life-giving reasoning, who fitted all things together by your power, firstborn, founder of the universe, golden-winged, whose light is darkness, who shroud reasonable thoughts and breathe forth dark frenzy, clandestine one who secretly inhabit every soul. You engender an unseen fire as you carry off every living thing without growing weary of torturing it, rather having with pleasure delighted in pain from the time when the world came into being. You also come and bring pain, who are sometimes reasonable, sometimes irrational, because of whom men dare beyond what is fitting and take refuge in your light which is darkness. Most headstrong, lawless, implacable, inexorable, invisible, bodiless, generator of frenzy, archer, torch-carrier, master of all living sensation and of everything clandestine, dispenser of forgetfulness, creator of silence, through whom the light and to whom the light travels, infantile when you have been engendered within the heart, wisest when you have succeeded; I call upon you, unmoved by prayer, by your great name: AZARACHTHARAZA LATHA IATHAL Y Y Y LATHAI ATHA LLALAPH IOIOIO AI AI AI OUERIEU OIAI LEGETA RAMAI AMA RATAGEL, first-shining, night-shining, night rejoicing, night-engendering, witness, EREKISITHPHE ARARACHARARA EPHTHISIKERE IABEZEBYTH IT, you in the depth, BERIAMBO BERIAMBEBO, you in the sea, MERMERGO U, clandestine and wisest, ACHAPA ADONAIE MASMA CHARAKO IAKOB IAO CHAROUER AROUER LAILAM SEMESILAM SOUMARTA MARBA KARBA MENABOTH EIIA. Turn the ‘soul’ of her NN to me NN, so that she may love me, so that she may feel passion for me, so that she may give me what is in her power. Let her say to me what is in her soul because I have called upon your great name.”

And on a golden leaf inscribe this sword: “One THOURIEL MICHAEL GABRIEL OURIEL MISAEL IRRAEL ISTRAEL: May it be a propitious day for this name and for me who know it and am wearing it. I summon the immortal and infallible strength of God. Grant me the submission of every soul for which I have called upon you.” Give the leaf to a partridge to gulp down and kill it. Then pick it up and wear it around your neck after inserting into the strip the the herb called “boy love.”

The burnt offering which endows Eros and the whole procedure with soul is this: manna, 4 drams; storax, 4 drams; opium, 4 drams; myrrh, [f drams;] frankincense, saffron bdella, one-half dram each. Mix in rich dried fig and blend everything in equal parts with fragrant wine, and use it for the performance. In the performance first make a burnt offering and use it in this way.

And there is also a rite for acquiring an assistant, who is made out of wood from a mulberry tree. He is made as a winged Eros wearing a cloak, with his right foot lifted for a stride and with a hollow back. Into the hollow put a go ld leaf after writing with a cold-forged copper stylus so-and-so’s name [and]: “MARSABOUTARTHE – be my assistant and supporter and sender of dreams.”

Go late at night to the house [of the woman] you want, knock on her door with the Eros and say: “Lo, she NN resides here; wherefore stand beside her and, after assuming the likeness of the god or daimon whom she worships, say what I propose.” And go to your home, set the table, spread a pure linen cloth, and seasonal flowers, and set the figure upon it. Then make a burnt offering to it and continuously say the spell of invocation. And send him, and he will act without fail. And whenever you bend her to your will with the stone, on that night it sends dreams, for on a different night it is busy with different matters. (trans. E.N. O’Neill in H.D. Betz (1986))

H.D. Betz (1986), pg. 69n.218 remarks: “Since the operator does not want spiritual love, PSYCHE here is probably the female pudenda. Against this interpretation is THN YUXHN TOU DEINA (l. 1721), but since the r est of the spell is concerned with attracting a woman, we should probably emend here and read THS DEINA.”]]